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version of Section J.
Section J - What do anarchists do?
This section discusses what anarchists get up to. There is little point thinking
about the world unless you also want to change it for the better.
And by trying to change it, you change yourself and others, making
radical change more of a possibility. Therefore anarchists give their
whole-hearted support to attempts by ordinary people to improve their
lives by their own actions. As Max Stirner pointed out, "[t]he
true man does not lie in the future, an object of longing, but lies,
existent and real, in the present." [The Ego and Its Own,
p. 327]
For anarchists, the future is already appearing in the present
and is expressed by the autonomy of working class self-activity. Anarchy
is not some-day-to-be-achieved utopia, it is a living reality whose
growth only needs to be freed from constraint. As such anarchist activity
is about discovering and aiding emerging trends of mutual aid which
work against capitalist domination (i.e. what is actually developing),
so the Anarchist "studies society and tries to discover its tendencies
, past and present, its growing needs, intellectual and economic,
and in his [or her] ideal he merely points out in which direction
evolution goes." [Peter Kropotkin, Kropotkin's Revolutionary
Pamphlets, p. 47]
The kinds of activity outlined in this section are a general overview
of anarchist work. It is by no means exclusive as we are sure to have
left something out. However, the key aspect of *real* anarchist activity
is direct action - self-activity, self-help, self-liberation
and solidarity. Such activity may be done by individuals (for example,
propaganda work), but usually anarchists emphasis collective activity.
This is because most of our problems are of a social nature, meaning
that their solutions can only be worked on collectively. Individual
solutions to social problems are doomed to failure (for example green
consumerism).
In addition, collective action gets us used to working together,
promoting the experience of self-management and building organisations
that will allow us to activity manage our own affairs. Also, and we
would like to emphasis this, it's fun to get together with
other people and work with them, it's fulfilling and empowering.
Anarchists do not ask those in power to give up that power. No,
they promote forms of activity and organisation by which all the oppressed
can liberate themselves by their own hands. In other words, we do
not think that those in power will altruistically give up that power
or their privileges. Instead, the oppressed must take the power back
into their own hands by their own actions. We must free ourselves,
no one else can do it for use.
As we have noted before, anarchism is more than just a critique
of statism and capitalism or a vision of a freer, better way of life.
It is first and foremost a movement, the movement of working class
people attempting to change the world. Therefore the kind of activity
we discuss in this section of the FAQ forms the bridge between capitalism
and anarchy. By self-activity and direct action, people can change
both themselves and their surroundings. They develop within themselves
the mental, ethical and spiritual qualities which can make an anarchist
society a viable option.
As Noam Chomsky argues, "Only through their own struggle for
liberation will ordinary people come to comprehend their true nature,
suppressed and distorted within institutional structures designed
to assure obedience and subordination. Only in this way will people
develop more humane ethical standards, 'a new sense of right', 'the
consciousness of their strength and their importance as a social factor
in the life of their time' and their capacity to realise the strivings
of their 'inmost nature.' Such direct engagement in the work of social
reconstruction is a prerequisite for coming to perceive this 'inmost
nature' and is the indispensable foundations upon which it can flourish"
[preface to Rudolf Rocker's Anarcho-Syndicalism, p. viii]
In other words, anarchism is not primarily a vision of a better
future, but the actual social movement which is fighting within the
current unjust and unfree society for that better future and to improve
things in the here and now. Without standing up for yourself and what
you believe is right, nothing will change. Therefore anarchists would
agree whole-heartedly with Frederick Douglass (an Abolitionist) who
stated that:
"If there is no struggle, there is no progress. Those who profess
to favor freedom and yet deprecate agitation are people who want crops
without plowing up the ground. They want rain without thunder and
lightning. That struggle might be a moral one; it might be a physical
one; it might be both moral and physical, but it must be a struggle.
Power concedes nothing without a demand. It never did and never will.
People might not get all that they work for in this world, but they
must certainly work for all they get."
In this section of the FAQ we will discuss anarchist ideas on struggle,
what anarchists actually (and, almost as importantly, do not) do in
the here and now and the sort of alternatives anarchists try to build
within statism and capitalism in order to destroy them. As well as
a struggle against oppression, anarchist activity is also struggle
for freedom. As well as fighting against material poverty, anarchists
combat spiritual poverty. By resisting hierarchy we emphasis the importance
of living and of life as art. By proclaiming "Neither
Master nor Slave" we urge an ethical transformation, a transformation
that will help create the possibility of a truly free society.
This point was argued by Emma Goldman after she saw the defeat of
the Russian Revolution by a combination of Leninist politics and capitalist
armed intervention:
"the ethical values which the revolution is to establish must
be initiated with the revolutionary activities. . . The latter can
only serve as a real and dependable bridge to the better life if built
of the same material as the life to be achieved." [My Further
Disillusionment in Russia]
In other words, anarchist activity is more than creating libertarian
alternatives and resisting hierarchy, it is about building the new
world in the shell of the old not only with regards to organisations
and self-activity, but also within the individual. It is about transforming
yourself while transforming the world - both processes obviously interacting
and supporting each other - "the first aim of Anarchism is to assert
and make the dignity of the individual human being." [Charlotte
Wilson, Three Essays on Anarchism, p. 17]
And by direct action, self-management and self-activity we can make
the words first heard in Paris, 1968 a living reality -
"All power to the imagination!"
Words, we are sure, the classic anarchists would have whole-heartedly
agreed with. There is a power in humans, a creative power, a power
to alter what is into what should be. Anarchists try to create alternatives
that will allow that power to be expressed, the power of imagination.
In the sections that follow we will discuss the forms of self-activity
and self-organisation (collective and individual) which anarchists
think will stimulate and develop the imagination of those oppressed
by hierarchy, build anarchy in action and help create a free society.
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